Normally one might expect a commentary on the political ramifications of a major presidential election in the week or so after said election, but this has been a strange year, culminating in a strange election, one that was overtaken almost instantly by news that befuddled both friend and foe alike. And as an exceptionally talented leader departed following the elections, I was left to ponder whether the failure was not in the man who stood shamed before the world but in the expectations of the public who first deified him and then recoiled in horror at his humanity.
General David Petraeus was a man, and like many men before him, he happily accepted the pleasures that life offered him. Even now, three weeks after the scandal of his extra-marital affair forced him from office, there is little evidence that he had allowed his personal life to affect his efficiency in his professional duties; yet the strange Puritan attitude that passes for wisdom in modern America demands that he leave in disgrace, preferably flagellating his back as he crawls away to hide. Perhaps he needed to go once the affair was publicly known, for the rumors, the publicity and the non-stop chatter of twenty four hour news television would have made it impossible to execute his duties as head of the CIA anymore. Yet, that begs the question: why is his bedroom life of any importance to us?
Of course, as the chief spy, his personal life is of some importance, since he might have fallen prey to the wiles of Mata Hari. Even given that the "other" woman was no security hazard, perhaps the normal pressures of an intimate but secret and (using the term in a very limited sense) illicit relationship might lead to unwitting breaches of security (there is some speculation already on that score, though nothing has been revealed as fact as yet). Such arguments I could understand, but they have been put forth but mildly. One might even argue that Petraeus was never as good as his admirers claimed, and that his background in ground operations and counterinsurgency, no matter how stellar, do not make him an ideal fit as head of a spy agency, and that his work was not to the level expected or required. This again is an discussion worth having, since it can be rationally discussed; and again, it is a discussion swept aside in favor of the weakest, least defensible reason to end this man's tenure. The moral case against him carries the day, as it has in so many other instances, yet this is a unique case that it should have had least weight.
America argues that its leaders, even its masked spy chiefs be paragons of virtue. One can certainly demand that in one's leaders and their appointed servitors, but is that very wise or realistic? Morals, apart from being notoriously subjective, are but one facet of the man (or woman) - more on that later. Good moral character, that bedrock of resumes, is not the only, and not even the most important aspect to seek, especially in the head of a spy agency. Intelligence, innovation, management skills and more, these are all things to look for in a leader, elected or appointed, and we need to ask ourselves if it is more important to have an ascetic but intellectually slow general leading our forces than a smart philanderer. We may wish that the best of all desired virtues are met in one man, but if that highly unlikely man be impossible to find, or unwilling to answer our call, what do we consider more important in available candidates for that position. Kindness to animals in need is a very commendable trait, but would we really care if our CIA director tosses all letters from PETA and the ASPCA directly in the trash? Sharing the burdens of marriage equally may raise a man in the eyes of his peers, but would we disqualify a man who refused to help his wife with the dishes?
We need to really think about what we want in our leaders, and more importantly perhaps in the men who serve our elected leaders. And especially we need to drop the idea that a vaguely defined moral code should be imposed upon a person who has never signed onto that code (I recognize that General Petraeus might still have been subject to the military's code of conduct, which he had accepted when he signed up, but the role as CIA director was not subject to that Code). The whole morality question is especially ridiculous when you consider that killing unarmed men, and even more so women and children, is strongly proscribed in nearly any moral code; yet the head of the CIA will unleash the instruments of death based on incomplete information and with far less proof than we would accept in allowing our police to stop Hispanic car drivers to demand proof of residency. Lying is universally seen as an act of low moral character, yet the CIA director will not only instruct his agents to practice subterfuge and misinformation, but will even lie to the public on occasion. I don't argue that there isn't a case for such action - though I feel it's largely overstated to protect laziness in proving a case for action - or that these actions are inherently immoral. My point is only that we already accept suspension of moral codes in some areas, where to follow the code would be impractical or counterproductive. And this in in the case of principles that are scarcely debatable. Yet in the more morally ambiguous case of an extra-marital affair - was it a brief weakness, did it really hurt anyone, do we know anything about the details of the marriages of the people involved, and is it any of our business anyway - we have invoked that code and our self-righteous outrage at its flaunting to end a man's career, (and subject a trio of young children to publicity about their parents that they certainly didn't request or deserve) and leave a key government agency without its leader.
We can chase the chimera of the perfect candidate and crucify those who fail to live up to the standards of the most voluble, or we can step back and challenge ourselves to identify what we really need in our leaders and then accept the best candidate available, warts and all. And then, perhaps, we will also quit our foolish habit of beatifying our leaders (or at least those from the "correct" side of the political spectrum) and save ourselves the mortification of discovering their feet of clay.
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